Dr. Sutherland brought biodynamics to us 70 years ago, which is a story of love’s journey that never ends.
Stillness Touch: A Post Biodynamic Practice
In STILLNESS: Biodynamic Cranial Practice and the Evolution of Consciousness you can review the classical biodynamic map. In the upcoming sequel, Stillness Touch: A Post Biodynamic Practice I will introduce a Post Biodynamic perspective, which picks up where STILLNESS left off.
Stillness Touch details the evolution of biodynamics that has occurred at the Dynamic Stillness School over the last 20 years, and it thoroughly outlines how to offer Stillness Touch as a Post Biodynamic Practice for the Evolution of Consciousness.
However, as pointed out in STILLNESS, life manifests in the white-hot polarity between the dynamic tension of opposites, so there is a shadow side to a biodynamic cranial practice. Do we recognize and look straight in the eye that there is a practice of "biodynamics" that orients to the nervous system without an actual living contact with the Breath of Life?
It is indisputable in the professional licensed biodynamic cranial circles that the practice of biodynamics as taught by Dr. Sutherland requires that a practitioner have a living contact with the Breath of Life. It is a post truth era stunt to call the cranial you offer ‘biodynamic’ if you have not realized an actual living contact with the whole-body breathing tides of primary respiration, and beyond Biodynamics, into Dynamic Stillness and Pure Breath of Love. If the living potency of Breath of Life is not present in you and the client as whole-body breathing tides during a session, then you are not practicing biodynamic cranial.
You can call it biodynamic if you want to, but without actual inner realization of the whole-body breathing tides, saying that is biodynamic is an empty phrase - a dead concept in your mind.
Dr. Sutherland’s biodynamic cranial begins
when stillness pervades your whole inner body space and emanates primary respiration of the Breath of Life,
which is the potency that awakens in you a living force that evolves your consciousness.
Evolution of Consciousness
A profound evolutionary journey begins the instant stillness pervades your whole inner body space: Stillness inwardly ignites life as a whole-body primary respiration, known as the fluid tide, that will expand your consciousness until you realize the vast global luminescence of long tide.
If consciousness continues to expand, your awareness may spill over the edge of 'your known' into an infinite black Dynamic Stillness. Inside Dynamic Stillness, the ego, which is your sense of a separate self, disappears and crosses the threshold into the abyss of black emptiness, an unknowable beyond. When 'ego' returns, it is transmuted into a Radiantly Awake Self that is irrevocably united with Pure Breath of Love, the primordial potency of the Divine Feminine that emanates from 'the beyond' that creates all that is.
You can realize this profound path of the evolution of your consciousness only if you enjoy a living embodied contact with the Breath of Life.
Hence, such a realization is impossible if you orient to the nervous system and its cranial wave expressions, or if you mix the three types of cranial work. Functional treatment methods require objectification, efference, orienting to the nervous system, and intending in the cranial wave, which collapses the subtle fractals of life and the living tides withdraw from your consciousness. Like opposing ends of a magnet, even the slightest functional efferent activity on behalf of a practitioner repels primary respiration’s living potency.
That is why Dr. Sutherland implored us to "be still." He said, "do not use any outside force," "you don't even have to test the spheno-basilar joint" and "trust the tide."
You may not be aware that Dr. Sutherland’s biodynamic principles are based on practitioner non-doing and non-efference. In the biodynamic cranial practice that Sutherland taught, you do not orient to the nervous system, nor do you apply functional methods. Without knowing cranial history, it is easy to believe that craniosacral biodynamics and biodynamic craniosacral therapy (BCST) are allied with Dr. Sutherland’s work.
However, if you study Sutherland’s original definitions of the three types of cranial work in the cranial osteopathic literature you will see the proof in the pudding: that BCST practices are, by their own definition, functional cranial work.
Namely, in functional work, a practitioner objectifies a client to enter their subtle body - the craniosacral system - in order to evaluate the status of the nervous system while she orients to cranial wave to feel its lesion patterns. Then, with efference, the practitioner applies intentions and suggestions - as outside forces - inside the clients' subtle body system to treat them.
The practice of BCST is functional cranial work, which the founder Franklyn Sills clearly characterizes in his writings - if you understand the osteopathic definitions of the three types of cranial work. Then, it is crystal clear that BCST is a functional method. Functional cranial is a fine cranial practice in and of itself: it is an excellent medical treatment method, but it functional methods are not compatible with Dr. Sutherland’s non-doing biodynamics.
I recall in the 1990’s when the professional licensed biodynamic cranial community pointed out to Franklyn Sills, the founder of BCST, the discrepancy between Dr. Sutherland’s non-doing principles and the functional methods inherent to his BCST practices. But instead of correcting his error, he dug in his heels and added more layers of efference that further alienated the BCST practice from Dr. Sutherland’s non-efferent biodynamics.
What exists in the BCST organization now is a post-truth shadow biodynamics that offers lip service to Dr. Sutherland’s non-doing, yet the actual BCST practice is filled with medically-based efferent methods.
Do you feel it's important to appreciate craniosacral biodynamics and biodynamic craniosacral therapy for what it is, rather than to believe that it is a biodynamic practice that Dr. Sutherland left us?
Living Biodynamics or the Empty Void?
Clarity and truth were important when I began my cranial studies in 1973; I trained for nearly two decades with a student of Dr. Sutherland’s. Through stories and anecdotes Osteopath Dr. DeJarnette, my teacher, brought the living spirit of Dr. Sutherland into the classroom every time he taught. As a result, I have enjoyed a deep living inner connection to Dr. Sutherland. My felt connection with Dr. Sutherland's living impulse has compelled me to stand for and abide by his non-doing biodynamic principles.
The same personal, direct inner transmission from Dr. Sutherland spurred a living fire in Dr. Ruby Day, Dr. Rollin Becker, Dr. Anne Wales, Dr. Robert Fulford, Dr. Jacques Andreva Duval, Dr. James Jealous, Dr. Zachary Comeaux, Dr. Bernard Darraillans, Dr. Olivier Forteau, and many other biodynamic cranial osteopathy giants. These practitioners consciously carry Dr. Sutherland’s profound impulse and they each keep it alive in their own ways.
All these practitioners taught that in Dr. Sutherland's biodynamics a practitioner uses no outside force and trusts the tide. Biodynamics - the movement of life - disappears the moment you apply the slightest of objectification, efference, intention, suggestion. Primary respiration will disappear when you orient to the nervous system, which to do so you have to enter the client’s body, to name, treat, or do something to treat them, ... all that will collapse whole-body breathing of primary respiration. It also leaves behind in the client an inertial field of "false fulcra" that is bereft of life. When in the presence of this empty void, amid a practice that is based on a BCST training, the practitioner's ego will need to fill the empty void by naming, manipulating, establishing a relational field, creating space, applying intentions, managing trauma, and on and on it goes. All of the above is conceptual, having nothing to do with the Breath of Life that is prior to the nervous system.
Specifically, if the living field of primary respiration is not present inside the practitioner, the subsequent void will collapse the whole-body breathing field in the client. The practitioner transmits this empty void to the client that is bereft of life.
While inside the empty void, a BCST practitioner will unconsciously lay down efferent tracks of 'false fulcra' to fill the empty void of inertia. This may confuse a BCST practitioner, particularly if he or she mistakes the inertial void for stillness, or she thinks that the tracks of false fulcra are part of the inherent treatment plan. Repeatedly creating false fulcra inside a client’s system instills doubt about the boundless power of biodynamics in both practitioner and client.
Although it is baffling, it seems that working in this vacuum of a virtual shadow biodynamics has motivated the BCST Organization to add more efferent doing to methods than ever.
Many BCST practitioners become disheartened once they discover that Dr. Sutherland taught us to ‘be still.’ This becomes particularly poignant when the fruits of 'being still' are juxtaposed with how busy “doing” that a BCST practitioner is in a session.
Particularly when a practitioner's ego is too busy to realize a living contact with the Breath of Life even though she may deeply long for it.
Subsequently, each year hundreds of BCST graduates take the Dynamic Stillness School Initiatory, Mentor, and Post Biodynamic Classes. And this is despite that a BCST practitioner has to give up all the functional methods they learned.
That may seem like a big sacrifice, until a practitioner is rewarded with a living contact with whole-body primary respiration, and are able to offer a biodynamic cranial session for the evolution of consciousness in the way that Dr. Sutherland taught us. If living contact with the tides interests you, ponder this:
Inquiry: Do you want to work with the nervous system and its inertial forces of death, or yield to the Breath of Life?
The field of the nervous system is an empty void that emanates inertial, lifeless digital holographic patterns that are a record of the past. The nervous system expresses cranial wave and its' still points that dwell in the tissues as your personal history - biography becomes biology. In contrast, the Breath of Life emanates the full void of Dynamic Stillness. The full void, Dynamic Stillness, is the Source Potency that creates all of life. From it emanates the dynamism of the Divine Feminine Power that manifests all of creation.
That is why you repose in Dynamic Stillness.
You can only realize Dynamic Stillness if you practice what Dr. William and Adah Sutherland advised: “Be Still and Know I AM.”
Be still means cease objectification, no orienting to the nervous system, do not efferently enter a clients’ subtle body to listen to cranial wave, or tidal activity, and you do not intend or visualize at all, ... be it to feel the cranial wave or to visualize primary respiration. When I watch Michael Shea's Youtube video, he demonstrates what I am pointing to: Michael Shea Contact Demonstration
How is Stillness Touch Different?
During Stillness Touch the practitioner reposes inwardly in non-doing, which is the essential requirement for realizing a living embodied contact with whole body primary respiration, be it fluid tide or long tide. Both tides emanate from Dynamic Stillness, which leads you into the realm beyond biodynamics, Pure Breath of Love.
Again, if you want to practice biodynamics the way that Dr. Sutherland instructed us, you do not orient to the nervous system; you do not visualize or imagine primary respiration, you do not add any outside force or have an intention, you do not treat symptoms; you do not or work with the neurological effects of trauma; you do not use a treatment protocol, nor harbor an agenda, goal, or outcome.
"Trust the tide in its unerring potency" in a disposition of ‘Be Still and Know I AM.’
That means to fully comprehend what Dr. Sutherland and his wife Adah meant by “Be Still and Know I AM.” The epitaph feels pre-planned as conscious advice that was permanently etched on their two headstones laid together in Point Pinos by the lighthouse in Pacific Grove, California. When you practice as Dr. Sutherland taught - even beyond his last breath - it is a biodynamics that ignites the evolution of consciousness.
As mentioned, each year hundreds of graduates of biodynamic craniosacral therapy (BCST) attend our mentor and Post Biodynamic Stillness Touch classes. Enrollment has exploded: in 2018, 450 BCST graduates took Dynamic Stillness Post Biodynamic courses. Here’s what one student, a BCST certified teacher, wrote about participating in our post-graduate Stillness Touch class:
“You have brought us the illuminated essence of biodynamics. So many BCST practitioners are ready because they have felt the potential of the evolutionary work, but no one teaches the deepest layers except the Dynamic Stillness School. It must have been arduous for you all these years given that the BCST schools were against your teachings, and, not every BCST practitioner is ready to accept the evolutionary path. I can imagine how many BCST teachers, and therapists trained by them, must be upset that their therapeutic concepts have to come crashing down to practice the Dynamic Stillness work.”
The above quote sums up craniosacral biodynamics and biodynamic craniosacral therapy. I have witnessed myself this tragic reality in my Post Biodynamic Stillness Touch classes: namely, most BCST graduates have never actually experienced the living whole-body breathing tides inside their body, just in their minds, which is a virtual, conceptual, shadow contact.
This unveils a shocking reality and a tragic secret: The BCST principles of "doing" have fostered the death of biodynamics.
Neither a BCST practitioner nor a client realizes a living contact with the tides - the forces of life. All the BCST practitioners I have met in my classes are sincere in their desire to practice a living biodynamics as taught by Dr. Sutherland. They are hungry to learn to practice from the disposition of “Be Still and Know I AM.”
At the Dynamic Stillness School we openly welcome you. We are happy to un-train any BCST practitioner who desires to practice a living biodynamics the way that Dr. Sutherland intended.
Be Still in Non-doing is Fundamental to the Practice of Dr. Sutherland’s Biodynamics.
A renowned BCST teacher and author confessed his BCST practice disposition by saying, “Charles just hangs out in Dynamic Stillness, why can’t he help the Breath of Life out?”
The ego thinks it is the intermediary between God and the client.
My answer to 'why don't I help the Breath of Life out' is the same that Dr. Becker said, ‘the Breath of Life does not need my help.’ Becker taught us to abide in stillness, in non-doing, until neutral arrives. Then Becker would take his hands off his patient! He knew that the moment neutral arrived his participation was no longer necessary. Neutral is characterized as the moment the patient’s ego has yielded nervous system control of the body to the Breath of Life. As Becker characterizes it a biodynamic session begins when the will of the patient surrenders to the will of the tide.
Becker trusted the tide, because he knows that the Breath of Life will do all the healing. In his follow-up sessions, Becker could determine the patient's progress that was made by the potency of the whole-body primary respiration, which he called “life in motion.” Becker walked the talk of his teacher Dr. Sutherland who told us: do not orient to cranial wave, no motion testing, do not apply outside force, trust the tide and let its unerring potency be the guiding force. What is the practice? 'Be Still and Know I AM.'
Helping the Breath of Life out is opposite to surrendering to the unerring potency of the tide. Nowhere in his two books does Dr. Becker say he treats, orients to the nervous system, or works with the cranial wave. Nor did Becker mix the three types of cranial work. Instead, he instructed us to rest in stillness, in non-doing, which naturally synchronizes the practitioner with neutral that evokes whole-body primary respiration - the forces of life that do all the healing.
Orienting to the nervous system is not biodynamics
no matter how you cut it.
Do not use Efference
If you desire to practice Sutherland's non-doing biodynamic cranial, it is crucial that you stop all functional cranial practices. At the last afternoon of a recent Post Biodynamic Stillness Touch Class, one BCST graduate student asked, “can’t I use a little bit of efference to treat my client?” I said, “The use of efference is fine if you do not want contact with the Breath of Life.”
Again, in Sutherland’s biodynamics, you do not work with the nervous system, you stop all efference, cease intending, and you curtail any and all doing to or treating of the client. If you are a BCST practitioner, and you want to practice Stillness Touch, you have to stop establishing a relational field, cease applying BCST intentions, stop suggesting still points, do not negotiate space (zones), and quit shifting into or visualizing tides, and stop telling the client what you think they are feeling during the session, and, you have to give up trauma management, which is the nervous systems' domain. All this is functional cranial work.
That seems like a lot to give up, but it reveals how far the BCST organization has drifted in the opposite direction from Dr. Sutherland’s original non-doing principles of “be still.”
Not until you can ‘be still’ will you ‘know’ the essence of Dr. Sutherland’s biodynamics. Do you want to enjoy actual living contact with the whole-body tidal expressions of the Breath of Life? Then you must clearly realize for yourself that the BCST principles and practices are functional, which oppose the non-doing, non-efferent biodynamic principles.
Prior to an actual embodied contact with primary respiration, “be still” is an empty phrase.
It angers BCST practitioners when I suggest that if they really want to learn biodynamics the way that Sutherland taught it, then do not go to the teachers who are certified by the BCST organization. Osteopathic cranial history reveals why I assert that.
Dr. Sutherland publicly characterized his non-doing disposition in writing as early as 1947. In the preface for his 1948 edition of Cranial Bowl he wrote, “allowing the physiological functioning within to manifest its unerring potency, rather than the application of blind force from without.” By the mid-50’s, after Dr. Sutherland moved to Point Pinos in Pacific Grove, California, he was emphatic about practicing an utterly non-doing manner: no testing of the Spheno-basilar joint for lesion patterns, and not to add any outside force.
When he practiced this unconventional non-doing approach, Sutherland called it, ‘uncanny.’ Long before going public with his non-doing principles, Dr. Sutherland orally transmitted his impulse to his small inner circle of students.
And again, the essence of Dr. Sutherland’s instructions are: when you can be still you naturally synchronize with whole-body primary respiration within you that is an expression of the Breath of Life. After he realized the boundless power of the Breath of Life, Dr. Sutherland never again suggested in any way that we orient to the nervous system, or intend. No longer did he treat symptoms, nor mix biomechanical, functional, and biodynamic - the three types of cranial work (See Teachings in the Science of Osteopathy, p.166).
The founder of craniosacral biodynamics or biodynamic craniosacral therapy says he discovered BCST. True enough, however, Dr. Sutherland discovered and developed all three cranial types beginning at the turn of the century that, to this day, are the source of all cranial practices. So Sutherland knows what he is talking about. Cranial osteopathy practitioners have precisely defined each type of cranial work based on Dr. Sutherland's original work. These definitions are in Stillness Chapter 3, and you can read the sources yourself by obtaining the osteopathic references included.
If you are not aware of these distinctions because you were not taught this during your BCST training, it does not mean they have not existed for decades in the professional licensed cranial field.
If you are a BCST practitioner, and you desire to practice biodynamics as Sutherland taught it, you will have to stop all efferent ‘doing to’ a client, including all the aspects that are inherent to a BCST session protocol. As Dr. Jealous says “The Tide never does the same thing, the same way, twice; neither does a master.”
The BCST organization pays lip service to Dr. Sutherland’s non-doing, non-efferent principles by its misuse of biodynamic terms. Review the 2-year BCST curriculum - included at the end of the piece - to see how glaringly obvious it is that students are taught the exact opposite of what Dr. Sutherland suggested. Here is a letter I recently received that illuminates the confusion that their curriculum creates when a medical approach is called biodynamics:
What confuses me is how you say that biodynamic craniosacral therapy (BCST) is a medical model. In my experience, any biodynamic teacher worth their weight in salt is going to practice a non-intervention, non-medical therapy that is absolutely aligned with the principles of evolution you write about. So it's confusing, especially to the public, who practitioners like me are serving, to label it medical model.”
As part of my response to this sincere BCST practitioner, I sent a copy of a BCST sanctioned 2-year curriculum, and here is what he said after reading it:
“It's clear after looking at the BCST curriculum you sent that it is tissue oriented, and feeling into it, I would have to guess that it maybe has 5-10% "in common" with the biodynamic teachings I've received, although that might be generous.
The curriculum you sent helps me to be grateful, and appreciate what I've been given. My teacher offers true non-doing biodynamic principles, and he begins his teaching with the doorway of the neutral. It is amazing to me how the BCST curriculum jumps into some elements on day one that, in my opinion, shouldn't even be brought up until there is the cultivation of a strong practitioner neutral and the development of afferent consciousness. And it is even a little horrifying to me that they would jump into working on infants as part of the core curriculum, even if at the end. Yikes!
The whole thing seems resonant with Sills' books, which are useful resources. However, I honestly have a hard time reading them and most other BCST texts and am super grateful that I've had the guidance to be able to tell when the writings are self-contradicting and muddled with conflicting principles. What a mess for unsuspecting students trying to figure it out without a real guide!”
This BCST practitioner perfectly characterizes the tragic fact, a secret if you will: a BCST sanctioned training actually prevents the tides of primary respiration from arising in you, which explains why so few BCST practitioners have a living contact with primary respiration.
In 2013 I taught a Stillness Touch class and all 64 were BCST graduate practitioners. It was shocking to me that they had never experienced genuine embodied contact with primary respiration. The problem seems to be that the BCST training involves orienting to the nervous system, and Sutherland's biodynamics does not in any way involve working with it. Let us examine why.
Cranial Wave is Compensatory, from the Past, not a Tide in the Present
Cranial wave (CW) is a compensatory neurological motion. The CW rate changes because it is the nervous system's reaction to life, based on the amount of stress that is present. CW expresses digital, electro-charged, automatic patterns that are a holographic record of your past - your history - that is etched in the ground substance of your body that affects all cellular function. CW, therefore, is a fossilized record of your history, frozen in time, inside an inertial empty void. In contrast, the living whole-body breathing tides of primary respiration are potent fractal expressions of the Breath of Life that emanate out of Dynamic Stillness in NOW. Indigenous people unexposed to modern life do not express the cranial wave, says James Jealous.
But for argument’s sake, you might ask, “But we are in the modern world and people have cranial waves, don't they? Why can’t I orient to the nervous system and intend in the cranial wave?”
Practice in that way, but understand that it is not biodynamic.
Why do I say that? First, the cranial wave, that Sutherland originally called the cranial rhythmic impulse, is, as the name implies, an impulse of the nervous system that modulates the rate and quality of the cranial rhythm in response to stress. The cranial wave is not a fractal tide, it is a digital compensation holographically etched into the tissues, which is created when the fractals are modified by the nervous system’s reaction to stress. Much like how a vinyl record is made that records a symphony.
Second, the cranial wave radiates crude electro-charged digital signals that cancel out the delicate fractal expressions of the tides in the affected areas of the body. Nervous system activity collapses the whole-body field of primary respiration, leaving an empty void inside the client’s inner subtle body system.
Third, canceled fractals leave behind digital tracks in the empty void inside client’s subtle body. These tracks are known as false fulcra, which are inertial, electro-charged, digital patterns that turn the ground substance from liquid to a gel. Gel creates cellular dysfunction and eventually symptoms and disease arise.
Finally, and most importantly, if you wait in non-doing without expecting cranial wave patterns, the cranial wave will not appear. Instead, neutral arises as a whole body stillness out of which primary respiration breathes the forces of life, body-wide.
Therefore, if you orient to the nervous system, expect tides to appear, or visualize primary respiration, those efferent activities lay down inertial tracks of false fulcra that add to the fossilized record of the past that is already entombed in the ground substance. The result is increased dysfunction, symptoms, and disease, ... all of which accelerates the onset of death. Cranial wave, being the fossilized record of the past is an inertial empty void, it is not the motion present, nor is it an expression of the dynamic fractal field of life, which is primary respiration.
The door to primary respiration is to wait in stillness without expecting any motions - and that includes not expecting tides or visualizing primary respiration. When neutral arrives, as a whole body stillness, it will ignite whole-body primary respiration - the fluid tide, the first expression in the biodynamic field.
The Term "Mid-tide" is Misleading
I take offense at the term “mid-tide” as a re-labeling Sutherland's original term fluid tide, the first biodynamic tide. "Mid-tide” implies that the cranial wave is the first tide, and it is not a tide.
When you expect cranial wave or a tide, it will leave false fulcra, the inertial forces of death, in a client that turns the ground substance from a liquid to a gel. Gelled ground substance emits digital electro-charged cranial wave patterns. Gelled ground substance cannot transmit fractal instructions, which when liquid can convey healthy function that emanates from the whole body primary respiration to all the cells. ANY Expectation is efferent, WHICH depletes cellular vitality and can lead to symptoms that become disease. Death draws that much closer. This is why Sutherland asks us to trust the tide.
Here is a letter from a biodynamic cranial osteopath clarifying that a biodynamic practitioner uses no efference:
“I was in a group of post-graduate osteopaths in Holland and Belgium between 2003-2011 lead by Dr. Jealous. From day one he made it very clear that transmutation, disengagement, synchronization, and augmentation are all effects of the Breath of Life, primary respiration, through neutral. We augment by synchronizing. What you teach is not different from what he has taught us, and it is in perfect alignment with the later teachings of Sutherland: no forces from outside by the practitioner are used whatsoever!”
It’s your choice how you practice, but can you be honest and not tell clients that you offer biodynamic sessions when you are not? If you deceive youR clients, it reeks of post-truth era cultic behavior. Haven't we had enough of that?
Just because the BCST organization calls it craniosacral biodynamics or biodynamic craniosacral therapy does not mean it is a non-doing biodynamic cranial practice the way that Dr. Sutherland defined it.
To practice biodynamics requires embodied contact with the tides, which means you have to give up everything that impedes non-doing.
When you practice Sutherland’s non-doing biodynamics, it becomes an evolutionary approach. Biodynamics requires an embodied contact with the living whole-body breathing tides of primary respiration, which automatically evolves your consciousness. If you want to offer biodynamic cranial in the way that Dr. Sutherland taught, you must give up all of the following impediments:
* Objectification, efference, visualizing, and treating.
* Establishing a relational field.
* Naming what occurs during a session.
* Seeing the body as separate anatomical parts: bones, dura, CSF, nervous system, muscles, organs, fascia, spine, diaphragms, evaluating the nervous system functioning in each part to treat it, tides, primary respiration, etc.
*Orienting to the nervous system.
* Treating symptoms, or an intention to heal.
* Holding an idea or expectation of motions, orientating to or intending anything during a session.
* Feeling for, or visualizing tides, primary respiration, seeking midlines, establishing fulcra, creating a relational field.
* Shifting into a tide at will.
* Entering the client’s inner subtle body space - or the craniosacral system - to look for inertia, cranial wave patterns, tides, still points, midlines, fulcra, the status of the anatomy, etc.
* Treating any specific anatomical compartment of the body.
* Suggesting stillpoints to a client internally or verbally.
* Intending cranial techniques to balance cranial wave inertial patterns.
* Negotiating space (zones).
* Conversation skills during a session, such as asking permission to make a contact or to remove a contact, telling a client that you feel the presence of tides, lesions, activities, states, etc.,
* Using a treatment sequence during a BCST session.
* Trauma Management, be it pre-birth, birth, or present life trauma.
Trauma is organized and controlled by the central nervous system in the brain stem, limbic system, the hormonal system, and the stress fight or flight system, and manifests as the freeze response, shock, titration, soothing, etc., …
All these protective functions of trauma operate on the level of the cranial wave.
Here is an enlightened view on the resolution of trauma written by Catherine Fehrmann, MD:
"Many of us don't have major episodic trauma, but rather developmental trauma from childhood as the repetitive lack of needs being met with something aggressive or shaming coming in throughout the phases of development. This includes early infancy attachment wounds. These patterns live in the nervous system and determine the tone of physiology and psyche. These patterns also reflect our karmic patterns and our habitual conditioning.
So, rather than us needing to take something in (from out there) to heal, we need to work with the obscurations, be it trauma, bugs, toxins, or habitual conditioning to access our true nature (Buddha nature, Christ consciousness, etc.).
Obstacles are not negative things to be eliminated. They are the source of our awakening. In Vajrayana Buddhism, the "demon" is fed and an encumbered pattern transforms into a Wisdom Dakini. Not conceptually, but energetically, in the body.”
Based on a review of the published BCST curriculum, that I include at the end of this piece, there are dozens of efferent, tissue-based, doing to treatment methods that are for symptom relief all of which are involved in the practice biodynamic cranial sacral therapy (BCST) and craniosacral biodynamics.
However, to enjoy living embodied contact with the tides, all of that has to be given up, and, it is even more complex than that.
Following the Parts without Sensing the Whole
For example, suppose you do not expect cranial wave, you are not orienting to it, nor are you being guided by or intending in the cranial wave. Instead, you wait in stillness in non-doing. Neutral arrives as whole body stillness and fluid tide arises. You follow the fluid drive and the motion present. If you are not also simultaneously synchronized with the whole-body excursions of primary respiration, you can fall into the trap of unconsciously creating inertial motion that leaves false fulcra in the client. Even amid a biodynamic cranial practice, if you have no contact with whole-body breathing of primary respiration you are only tracking the footprints of inertial motion, which in and of itself does not reveal the living potency of the tides as a presence that expresses the forces of life and health throughout the whole body.
Potency is a subtle substance, a living ‘fluid within a fluid,’ and to sense this potency you must be still and wait, … for nothing ... then your attention will become soft, unfocused, unfixed, and free, and the potency of life may by grace reveal itself to you and become your guide. Your free attention will be moved by the potency of the Breath of Life, which expresses through the midline and distributes as the whole-body motion of life that brings coherence and healthy function to all systems throughout the client’s entire body.
You sense primary respiration as a living fractal array that simultaneously wells up the midline longitudinally and breathes in the transverse body-wide. Although primary respiration contains the fluid drive, it is distinct. By analogy fluid drive moves like a small stream in the pond of primary respiration. Primary respiration is the potency that invisibly shifts the fluid drive from point to point in the client’s subtle body, and if the fluid drive dwells in particular local area, which is the motion present, it resolves specific inertial motions, or fluid lesions, in the body.
By contrast, an inertial motion is by definition an automatically repeating pattern that is frozen in time, which drains the life forces from the body. The potency of primary respiration restores the forces of life by transmuting inertial patterns back to their original ever-changing fractal state. In the body, this process of transmutation liquefies the gelled ground substance and returns it to a functioning whole body fluid (See Ground Substance in the Appendix of Stillness).
The following analogy points to this indescribable living fractal process. The path of a fish as it moves around in an aquarium is the fluid drive. The fish’s particular undulating bodily motility is the motion present, and the tidal motion of the entire fish tank is primary respiration. If you only focus on the fish’s journey in the tank (fluid drive) or on its specific bodily gestures (motion present).
As interesting as it may be, without the larger perspective that simultaneously includes all aspects - the effects that the tidal forces have on the entire fish tank, the path of the fish, and its body - you lose the perspective that reveals why the fish is behaving as it does, and why it is heading where it is—the inherent treatment plan.
Having the Courage to Be Still
We are all sincere practitioners who want to help the little fish, to nudge it a bit, to direct it along its path, and we long to fix its bodily lesion patterns that cause it suffering - we are compassionate and we think we know how to help.
But if we have the courage and can be still and wait, we will enter what Dr. Jealous calls the mysterious metabolic fields of life, which move in a perpetual fractal flow in synchrony with primary respiration. These fractals are motions that express life and contain the patterns of health, and they are not predictable. Since this motion of life contains the ancient intelligence in all living organisms, certainly you would agree that the Breath of Life is capable of resolving the dilemma of the fish without our generous, yet misguided, assistance?
Again, you must give up objectifying and all efferent methods to practice biodynamic cranial for the evolution of consciousness.
If you offer cranial sessions for symptom relief, fine, tell the client that your work is for the relief of symptoms, no big deal. But do not call that biodynamic. Anytime we tell a client she is receiving biodynamics when she is not, betrays our fundamental oath of 'do no harm.'
I realize that practitioners are innocent: they are trained to practice BCST this way.
The Proof is in the Pudding
This letter was written to me by a BSCT trained practitioner who is also a BCST teaching assistant that demonstrates what I have been pointing to:
I will be a participant in your training next week. I have many questions about biodynamic craniosacral therapy (BCST). I have taken the two-year certification training that is approved by the Biodynamic Association of North America based on the work of Franklin Sills; I also took some training with Michael Shea. I paid a good deal of hard earned money from teaching and practicing massage and bodywork for the last thirty-five years. I am feeling disenchanted.
I read your book Stillness and felt a resonance with your approach, so I signed up for the workshop. After two years of biodynamic study, one year of practice, plus presently being the teaching assistant for my original teacher in her newest training, I am not sure if I am feeling a tide, able to observe a fulcrum, or know what to do when I "think" I “see” one.”
And my answer:
Thank you for writing so candidly. I wish I could say that your situation is unique. However, it is common, given the training you have received, that you are not sensing the whole body breathing tides. I regularly receive letters just like yours that express your exact frustrations.
So it is not surprising. If you practice the medical treatment orientation that is offered as the BCST approved curriculum, then actually sensing the Breath of Life is impossible. There’s too much interference amid that degree of objectification, efference, doing to, and protocol-based session stages that BCST practitioners are trained to offer clients.”
Tough Love Inquiry:
Tough love is based on reality and not on post-truth, so reality may feel brutal to an ego that is incapable of feeling uncomfortable. But maybe you have an open mind and you realize that I am not putting down other cranial methods, and perhaps you have the courage to answer the following questions with respect to your use of BCST functional methods? If so, ask yourself:
“Am I really connected in my body to the living Breath of Life, or is it in my mind?”
“With a strong conviction, do I actually sense the whole-body expressions of the fluid, long tide, or Dynamic Stillness, inside my body, or do I ‘think’ I feel them?”
The Death of Biodynamics
If, after your 2-year training in BCST, you do feel a beyond any doubt, embodied contact with the whole body breathing tides with total confidence? In not, you may feel heartbroken. But the death of biodynamics is not your fault: it is the responsibility of the founder of BCST and its 45 sanctioned teachers of craniosacral biodynamics and biodynamic cranial sacral therapy (BCST). This organization has impacted the biodynamic cranial field outside of osteopathy. I say 'outside' because cranial osteopaths have ferociously guarded Sutherland’s living biodynamics against this very tragic post-truth dilution of biodynamics that we witness in the bodywork field on behalf of the BCST organization.
It is beyond the scope of this piece to reveal in detail all the expressions of indignant rage at the BCST organization on behalf of US biodynamic osteopaths. However, it is a fact that biodynamic osteopaths grimace when they hear that the BCST training is being called biodynamic. Because in truth, it fraudulently misrepresents Dr. Sutherland’s non-doing biodynamics. In fact, BCST teaches the opposite principles - that of efference - as compared to Sutherland's be still non-doing principles.
I know of US biodynamic cranial osteopaths who will not allow a BCST graduate practitioner to receive a paid session from them if they find it out ahead of time. One BCST practitioner told me she was speaking on the phone with a prominent biodynamic osteopath, author, and teacher, and when she told him she was BCST trained by Franklyn Sills he started screaming at her and finally he hung up the phone. I know a non-US trained osteopath who wrote an incredible book on the fulcrum that was prevented from being published by US biodynamic osteopaths because a single BCST author and teacher was quoted in it.
You may know BCST colleagues who have experienced similar harsh treatment from US biodynamic osteopaths. However, they do so because of the deceptive tactics used by the BCST organization that betray Dr. Sutherland’s original biodynamic principles, which justifies their indignant rage.
Death of Biodynamics is Transmitted to Clients
This blog is not meant to criticize sincere, unwitting BCST practitioners who innocently transmit the death of biodynamics to clients when they offer sessions. That is how you were trained.
How does one transmit the death of biodynamics, you ask?
When as a BCST practitioner you “think” you feel a tide yet, you are not sensing it inside your body. When you ‘think’ you feel a tide, it is without deep conviction, because it is not a living embodied contact with whole-body primary respiration. This lack of conviction - 'is a tide really happening?' - can leave a practitioner confused and full of doubt.
When a BCST practitioner gives a session, and in the slightest way expects, orients to the nervous system, or intends cranial wave patterns, it forces the client to experience cranial wave, which are false fulcra. The presence of cranial wave not only deprives a client of actual embodied contact with the living whole-body breathing tides of the Breath of Life, also the client misses out on the Breath of Life’s evolutionary power.
When neither the practitioner nor client has actual embodied contact with the living whole-body tidal expressions of the Breath of Life, by definition that is not a biodynamic session.
Every year, hundreds of new BCST practitioners are trained to unwittingly perpetuate the myth by telling clients that they offer biodynamics. A practitioner unwittingly reinforces this myth by applying ‘conversation skills’ that involve telling the client what is happening during a session - by naming cranial wave lesion patterns, tides, midlines, suggesting stillpoints, etc.
These method of naming powerful biodynamic terms during a session are like mantras that mesmerize a client into believing their practitioner. However, a sensitive client will feel resentment about being told what to feel, especially when they sense that the practitioner is making up what they 'think' is happening and the client is not experiencing the living whole-body tides in herself.
Facing this fact may sound harsh, yet it is the reality if you as a practitioner are efferent in a session, and you orient to the nervous system or the cranial wave. Because there is no way on earth that a tide can be present amid the harsh digital field of the nervous system. Be still is the only practice that invites the possibility for a tide to express.
Ask Your Client to 'Tell You the Truth'
Perhaps you do not believe me? Maybe you think I have an ax to grind, and all I want to do is put-down a "competitor," or I say these unfair things because I have such a huge ego, and I have to exaggerate all this to make myself look better? Laughable. The Dynamic Stillness School cannot keep up with all earnest students hungry for a real training in biodynamic cranial that is based on Dr. Sutherland's principles, which includes hundreds BCST trained graduates who have woken up out of the cultic stupor that they were fed by the shadow biodynamics organization called BCST. Don't believe me? Read the definition of biodynamics right here:
Do you really want to know the truth of what is biodynamics for yourself?
First, study Dr. Sutherland's definitions of the three types of cranial in Chapter 3 of Stillness (or go to the references provided and read them for yourself).
Then, if you have the courage, try this:
With sincerity and humility tell your client you are conducting some research.
First, let your client know that you need them to tell you the unedited truth.
Ask your client to promise to tell you the absolute truth when you ask your question. Once he or she agrees, ask your client, “Are you experiencing in yourself what I am telling you is happening during my sessions?”
But you have to possess the courage to hear the truth, which means you ask the question from neutral. Also, watch that your body language is neutral too because sincere clients are desperate to please you, their beloved and trusted practitioner, and they will hold back if there’s even a whiff of a bodily sign that you do not want to hear the truth.
This blog is about the Death of a Biodynamics that Dr. Sutherland gave to us, his most precious transmission. Offering a living biodynamic session involves actual embodied contact with the whole-body breathing tides, and those tides also have to be experienced by the client. It is impossible for a client to realize living contact with the tides when you are telling them what they are experiencing during a session, or, you orient the nervous system, expect, orient to, and intend in the cranial wave, and work with the nervous system’s reaction to trauma.
Again, I want to reemphasize that this is not your fault: as a BCST practitioner, you were trained by BCST teachers inside a powerful consensual group field to ‘believe’ that tides exist without having actual contact with them because they use biodynamic terms like a mantra that do invoke virtual experiences of tides in the mind. BCST practitioners are trained to use simple words such as flow, shimmering, spraying up the midline, settling, stillness. mid-tide, long tide, Dynamic Stillness, etc. that "tell" the client what you think is happening in them during a session.
For example, a BCST practitioner may tell their client, “Shimmering light is spraying up your midline.” And perhaps that is supposed to mean that long tide is present. Or, “waves of mid-tide are moving to and fro in you.” This is supposed to indicate fluid tide. “There is a settling in you, would you like to take a pause and drop into stillness?” So a practitioner makes suggestions to their clients.
Even though the misuse of mantric phrases and suggestions to a client can mesmerize them, a mental belief is not an indicator of the living presence of tides, or of Dynamic Stillness, not in the least. Characterizing an actual body-felt tidal realization of the tides is more complex than naming it using mantric words like the fluid tide, the long tide, Dynamic Stillness, spraying, shimmering, settling, stillness, etc.
Let’s characterize some of the aspects if you are having an actual embodied experience of tides that must be present.
How Does One Verify a Living Embodied Experience of the Tides?
When a living whole-body breathing tide is actually present in your body, it is so powerful that you are left without any doubt. Why no doubt? Because actual contact with a tide as a living presence alchemically transmutes and expands your consciousness.
Tides are overlapping expressions of consciousness
in the client and practitioner.
The powerful presence of a living tide in your body cannot be created in your mind: tides are not delta brain waves, and tides cannot be shifted into at will, nor do tides manifest by naming them during a session.
The living presence of fluid tide can only be considered possible if several aspects arise at the same time. The long tide may be confirmed as a living presence if the aspects of fluid tide are present and you also realize a shift in your consciousness from personal to the transpersonal (See Stillness fluid tide, long tide, Dynamic Stillness, and Pure Breath of Love in Chapters 6-9).
You have to sense all the indicators of a tide simultaneously before assuming that a tide may be present. Otherwise, it is a figment of your imagination concocted by the thinking mind; and this fantasy is amplified in a consensual group field as I noted in Stillness on page 41 in the class I took in Maui with Franklyn Sills.
I’ve heard BCST students boast, “Oh, so and so (insert a teacher’s name), now teaches from the long tide.” That is preposterous. No one can teach from the long tide. Who told the student that?
Below are factors that must be present simultaneously before you can consider the presence of a living whole-body tidal expression of the Breath of Life.
Conditions to be met before verifying that a particular tide ‘may’ be present:
* The degree of depth and inclusiveness of stillness inside your whole body.
* Stillness expands from whole body, to global, to infinite, to all of them at once.
* A particular tide expresses out of a specific depth of stillness.
* Whole-body primary respiration emanates from whole-body stillness.
* The excursion of a particular tide originates inside the inner body space at midline, suffuses the whole body and everything in it, expands beyond body, approaches the horizon, spills over the horizon into infinity, and from infinity returns renewed to become all expressions simultaneously.
* The ebb and flow tempo matches a specific tidal rate, no rate, or all rates at the same time.
* The presence of parts and the whole are simultaneous as both/and.
* Your awareness expands from the whole body into the infinite beyond yet, you are still referenced to the midline of stillness.
* You realize ever-expanding and inclusive aspects of consciousness.
* You inwardly sense the living qualities of consciousness inherent to the elements earth water, air, fire, ether, including all of them at once.
* Your disposition spontaneously shifts with your perceptual field of consciousness.
* Your perceptual field of consciousness evolves from personal witness, to being witnessed, to becoming a transpersonal being, to an infinite consciousness that includes both/and/and neither.
* Your inner realizations are specific to each enfoldment of consciousness.
* You realize extraordinary sensory, visual, auditory, and tactile experiences that merge until your whole body becomes an organ of perception that transmutes and operates as one sacred sense that is known as Spiritual Touch.
* As Unwavering Presence, you can be with increasing degrees of intensity, intimacy, and paradox.
There are many more indicators in Stillness Chapters 6-9 and in the Appendix charts. The above is what minimally must be present at the same time before assuming that a tide may be present. Again, living tides are extremely complex; they do not appear in one dimension.
You cannot think or imagine tides into existence by naming them like a mantra; a tide is not evoked by talking about it, and you cannot shift into primary respiration by visualization, or yield to Dynamic Stillness at will, ... except in your mind, as fantasy by which you create a virtual tide that does not exist.
Whole-body breathing tides are beyond the perceptual capacity of your brain, only your heart perception can sense tides by synchronized entrainment while you are in neutral.
Tides are subtle experiences, an invisible fluid within a fluid, yet at the same time, they are extremely powerful.
Actual embodied contact with the tides are realizations of consciousness that are so profound they overtake you and leave you with an overwhelming conviction and zero doubt of their living presence.
Ego can Co-opt your Realization
As a caveat, the ego will co-opt your realizations by collapsing your expanded state into a less coherent one.
Here is an example: a BCST graduate took my yearly Kripalu Stillness Touch Lay Class. After the class, she wrote me to say that her body is trembling with ecstasy as a whole body erotic pulse of love, and she feels deep peace all at the same time. She mentioned her new realization to a woman who markets delta brainwave workshops, and the promoter told the student BCST practitioner that she was experiencing delta brain waves and convinced her to sign up for a training on delta brain waves, and off she went.
The next example occurred during a special class for doulas, gynecologists, and midwives. One midwife's consciousness expanded to the black infinity of stillness. After she reported her realization an Italian osteopath, without being invited to share his opinion, told her that her experience was the result of hyperventilation. He was not in the room where the woman experienced the black stillness.
The two examples above exemplify how ego, due to fear, will co-opt a realized expanded state in an attempt to diminish the experience and reduce it to a physical explanation. It epitomizes the difference between a medical model cranial work that is based on the nervous system, the cranial wave, and materialism, versus an evolutionary biodynamics that is based on embodied heart perception of the Breath of Life.
An expanded state is not better than a less expanded one,
but it behooves us to understand that there are major differences between them.
As mentioned, here is a download of a curriculum from a BCST sanctioned school's website.
After reading this curriculum, please answer for yourself the question that I have posed at the end:
Course 1 – relational touch
Explores the phenomena of touch, space, perception and Tidal forms. Looks at the craniosacral biodynamic concept in depth.
- The relational field
- Holistic shift
- Unfoldments of the Breath of Life
- Perceptual Fields
Starting to look at:
- Patterns of Experience
- Inherent treatment plan
You will learn how to:
- Establish a state of balanced awareness and practitioner fulcrums
- Be able to achieve a settled state within your own system
- Negotiate the contact space with your client
- Be able to sit back and listen to how your client’s system is
- Establish a clear relational field
- Notice expressions of primary respiration in your own body and others
- Recognize stillness in yourself and others
- Invite systemic stillness in your client's system
- Offer a wide perceptual field
Course 2 – the midline
Explores the spine as a unit of function and natural fulcrum for the whole body’s health as well as a conductor for the primary energies of the bodymind system. Looks at how natural adjustments take place around this axis.
- Embryological origins
- Original health and blueprint
- Primal midline
- Holistic spine
- The two poles - sacrum and occiput
- Spinal motion dynamics
- Fluid spine
- Key Joints
Starting to look at:
- Natural states of balance
- Tissues, fluids and potency
- Body learning
- Recognising and treating trauma affects
You will learn how to:
- Recognize how the health of the spine affects the health of the whole body
- Become familiar with recognizing expressions from the primal midline.
- Listen to the spine as a whole unit of function.
- Relate to the health of the spinal curves and the continuity through the spinal column helping you identify spinal joint patterns.
- Recognize the horizontal relationships of the spine, that is, facilitated segments and irritability in visceral and somatic nervous arcs and how to meet them therapeutically.
- Learning skills of assessing your client’s health.
Course 3 – whole body dynamics
Explores the phenomenon of holism. When the body communicates and moves as a whole, there is access to greater health. Looks at continuity of tissues, whole body patterns and shapes. Also looks at reciprocal motion through the body.
- Connective tissue
- The Fascial web
- Reciprocal motion in membranes
- Horizontal and transverse structures
- Whole body whole field
- Resolving whole body patterns
- Trauma models
- Hip and Shoulder Joints as key nodes in Fascial Web
- Wide perceptual fields and the Long Tide
- Practice development: skills of assessment, diagnostic baselines, language for touch, recording treatments
You will learn how to:
- Recognize how the health of the connective tissue matrix can affect the health of the whole system.
- Become familiar with assessing connective tissue health.
- Feel whole body patterns.
- Differentiate between longitudinal and transverse strains in the body - appreciating their convergence and inter-relationships.
- Recognize the qualities of dural membrane, being able to relate to the falx and tentorium as key structures for cranial health.
- Listen to the dural tube, observing dural glide as a way of assessing mobility.
Course 4 – craniopelvic resonance
Explores primary respiration around cranial and pelvic bones. Looks at how the two poles of the midline mirror each other and create health when there is synchrony.
- Mobility and motility of cranial vault and pelvic bones
- Patterns of experience
- Specific resonances
- Bipolar contact
- Integration and resourcing
- Bony-membranous expressions
- Core-periphery resonance: midline and limbs
- Practice development: structure of a treatment session, treatment processes, safety in practice
You will learn how to:
- Start to recognize how bones feel and express healthy motion
- Recognize how the health of the Reciprocal Tension Membranes affects the bones of the midline.
- Feel whole body patterns through craniopelvic resonance.
- Recognize how the falx and tentorium are key structures for healthy motion of the vault bones.
- Learn to listen to the dural tube as the core link between the pelvis and cranium.
Course 5 – birth, ignition and original health
Explores how we develop in utero and the prenatal conditions for health. Craniosacral therapy can form a relationship to these early forces and facilitate a re-ordering of early affects. Looks at the process of birth and how the body shapes itself in response to this unique event.
- Pre-natal experience and the psyche
- Cranial base patterns and their resonance
- Whole body birth shapes and posture
- Understanding entrainment
- Ignition processes
- Attachment and bonding body affects
- Relating to the transpersonal
- Pacing and containment
- Practice development: developing trust in body intelligence, diagnosing health and assessing change
You will learn how to:
- Work with the vault hold (Sutherland’s hold) and modified vault hold (Becker’s hold) to explore cranial distortions.
- Work with whole body shapes and patterns, exploring links to the cranial base and perinatal events.
- Orient to the cranium as a fluid membrane bag, appreciating the effect of birth stages in distorting the fluid filled bag that is the baby’s cranium
- Start to get a sense of compression, side-bending and torsion patterns.(physiological strain patterns of SBJ)
- Start to get a sense of lateral and vertical shear patterns of the cranial base (non-physiological strain patterns of SBJ)
- Deepen your appreciation of Long Tide through relationship to a ‘horizontal’ perceptual field
- Deepen skills around facilitating resources, presence and understanding pacing and containment
Course 6 –visceral intelligence
Explores how organs feel and move - their embryological origins and primary health expressions. Looks at how treatment can change their physiology in a profound way.
- Visceral nervous system
- Fight or flight response and the brain stem
- Limbic system and emotions
- Individual organ expressions and clinical considerations
- The gut and umbilical affects
- Physiological affects of stillness
- Practice development: acute and chronic conditions, dealing with serious illness, relationship with short, medium and long term clients
You will learn how to:
- Work precisely with the pericardium and its connection to other structures, especially the link between the cranial base and the diaphragm.
- Orient to the fluid nature of organs and the physiology of the body.
- Relate to the peritoneum as a visceral reciprocal tension membrane system.
- Sense of the gut tube and its particular, potency and movement expressions.
- Deepen your skills of listening from CRI and mid tide to body structures.
- Appreciate the integrative affect stillpoint has on organ physiology.
- Orient to body cavities as internal spaces.
- Understand the holistic nature of viscera, fluids, nervous system and potency.
- Deepen your skills of differentiation.
Course 7 – neural matrix
Explores the fluid/electrical phenomenon of the central nervous system right at the heart of us. In particular how the brain feels and responds to light touch. Looks at how to relate to neural patterning to bring about smoother neural flow dynamics.
- The whole brain
- Neural flow
- Ventricles and deep potency reservoirs
- Blood and brain
- Brain states
- Nerve facilitation
- Psycho-neuroimmunoendocrine response
- Stillness in the central nervous system
- Sea of stillness
- Practice development: being a successful fulfilled craniosacral therapist, how to survive as a self employed therapist
You will learn how to:
- Feel the ventricles of the brain and the deep potency that resides there. Following the potentization in the ventricles during stillpoint.
- Recognise how the health of the third ventricle can affect the health of the whole system.
- Become familiar with nervous tissue expressions of health. Learning to recognise states of balance and work with different parts of the brain, including the eye.
- Relate to venous sinuses. Assessing their freedom of movement and encouraging greater mobility and flow, potency and movement expressions.
- Identify brain stem activation and how to tone down the nervous system.
- Relate to the hypothalamus and pituitary and detect endocrine changes in the body.
Course 8– the facial complex
Explores the dynamics of the face and the special senses. Looks at how the face functions in relationship to the neurocranium, the whole body and a plethora of inter-relationships. Particularly looks at the pivotal relationship of the jaw and throat to the whole body and how it is the fulcrum for powerful physiological and psychoemotional expressions and repressions.
- Cranial nerves & special senses
- Motions and emotions of the face
- Hard palette dynamics
- The jaw and TMJ harmonics
- Emotional entrapment and its expressions
- Shock and the jaw
- The pivot of the throat
- Key joints of the lower body
- The empathetic practitioner
- The power of acknowledgement and non-action
- Practice development: framing the physiology of emotion and pain, developing presence and simplicity in the treatment session
You will learn how to:
- Recognize birth patterns in the facial complex
- Recognize TMJ compression and its affects
- Understand ramifications of chronic jaw tension and its affect on all systems of the body including the in particular the immune response, digestion, posture and emotional repression
- Work with the hyoid as a natural fulcrum for the structural and emotional health of the throat
- Be able to listen to the face as a whole and be in relationship with all the different facial tissues
- Become more precise in your ability to name patterns of expression and their quality and direction
- Define BCST through the spoken and written word
Course 9 – the holistic system ~ neuroendocrine immune response
Looks at how the body is holistic in its very nature. The nervous system, the endocrine system and immune system are intricately linked and complementary, co-influencing our emotional and psychological states. New biology and new science will be examined as theories to help us understand what lies behind physical and emotional conditioning along with practical ways to bring this knowledge into the treatment room and meet your clients system in a truly holistic way.
- The phenomenon of the hypothalamic-pituitary-adrenal (HPA) axis
- Metabolic fields and the thyroid
- Immune system potency and the immune organs
- The hormonal molecular fluid matrix
- Regulation of the neuroendocrine immune system
- Understanding the stress/inflammatory response
- Practice development: building your practice, legal requirements, ongoing development
You will learn to:
- Feel the HPA axis and be able to assess its level of biodynamic health and stress response
- Recognise how the potency connection of the third ventricle is pivotal for the health of the whole system.
- Become familiar with the immune response and its expression of health. Learning to work with the immune organs.
- Relate to the lymphatic ducts. Helping to free them and encouraging greater mobility and flow, potency and movement expressions.
- Learning to identify the pineal gland as a fulcrum for natural balance and rhythm.
- Relate to the body at a molecular level.
Course 10 – working with mothers, babies and children
Pregnancy, birth and early life are profound and formative times. These first moments can determine many aspects of our health and nature that condition the rest of our lives. Craniosacral Therapy offers a profound understanding of these events and through a unique and deep contact with the human system can help the expression of the innate life force within each individual. To be able to use these skills effectively can help the development of the embryo, foetus, baby and mother.
- Mother and Baby Resonance
- Treating Mother and Baby for the first time after the Birth
- Health Expressions/Trauma Expressions in Mothers Babies and Children
- Postnatal Period and Changes that Occur
- O-A Birth
- Natural Labour
- Paediatric Conditions
- O-P Birth
- Labour Complications and the Medical Model
- Pain Relief
- C-S Birth
- Antenatal Care Profile – Women’s Choices
- Physiological Changes during Pregnancy
- Treating Pregnant Women & Acknowledging the Baby’s Presence
- Conditions that developed in the Antenatal Period
- Clinical practise
- Case taking of the Woman and Baby on the first visit
- Treating Mobile Infants
Is the above curriculum a tissue-based functional medical model approach, or is it non-doing biodynamics?
This curriculum may be exactly what you are looking for.
If it is, by all means, go for it.
But do not call this curriculum biodynamic.
In his letter quoted above, the BCST practitioner said that any professional biodynamic cranial practitioner worth their weight in salt will call the above officially sanctioned BCST curriculum functional cranial work, which amounts to tissue work in the cranial wave, ... and that is what it is through and through.
What epitomizes the post-truth era is that the opposite of the truth is promulgated as the truth, but as Dr. Sutherland said, "Do you see the point?"