Join Our Mailing List
Stay up-to-date on
our course offerings

Tell The Truth With No Fear Of Loss

Warm Greetings Everyone

The image is of Chinnamasta, the tenth Mahadeva, whose ferocious heart is necessary to meet our times.


A Sign Of The Times:
The Death Of Biodynamics
Outside Of Osteopathy


"You want it darker?"
~ Leonard Cohen 


I finished Master Class 1 Opening Heart as Organ of Perception and Master Class 2 The Grail Journey in Basel Switzerland. This is my 12th Basel year due to Daniel Agustoni's generous support.

However, the tone of a few non-osteopath biodynamic practitioners uniquely stood out.

I believe one aspect that influences these practitioners - besides being ignorant of osteopathic biodynamic principles, and having not done their inner work - is their unconscious and unprocessed reaction to our times. An elder practitioner said:

Practitioner resistance in the Master Classes mirror
the
terror of annihilation
that we westerners secretly hold inside about the future.  
In Europe and the USA, we are terrified
because of the tenuousness of surviving 
in the world as we know it. 

Here's some of what I encountered in the Basel classes:
 
A small number of students, ten percent of 80 Master Class participants exhibited embarrassing levels of ignorance, arrogance, and resistance toward osteopathic biodynamics and post-biodynamic impulse. How did that manifest?
 
Practitioners who were argumentative exposed their ignorance of the biodynamic principles that Sutherland and Becker left to us. By not deeply studying Sutherland and Becker, these practitioners became self-isolated, closed off, and so defensive that they fought against the practices that lead to contacting the unerring potency. These few practitioners refused to move beyond the neutral they were taught, which settles the nervous system's fight, flight, freeze reactivity that occurs by shifting into a parasympathetic state.
 
Obviously, abiding in a nervous system neutral, demonstrates a limited understanding that they are working from the nervous system (tad-pole) neutral. A tad-pole neutral is not the biodynamic neutral that osteopaths enter. See for yourself and read Becker's characterization of neutral as the Silent Partner (see below).
 
I observed seasoned non-osteopath biodynamic practitioners and teachers cling to thier functional neutral that they incorrectly "think" is the same neutral that biodynamic osteopaths drop into. These practitioners are mislead in their training to believe that there is an equivalence between the neutral they enter and the osteopath's neutral, which is not true: there is no equivalence. 

There is no equivalence between the tad-pole neutral and the osteopath's neutral of whole-body and auric field stillness.

More specifically, the was the non-osteopathic "biodynamic" teachers who instructed students to drop into a neutral by orienting to it. That practice alone will create a tad-pole neutral and prevent Becker's neutral, the Silent Partner, from emerging.

The practice, orienting to neutral, efferently envelopes the tad-pole-cerebrospinal fluid with stillness. In this functional neutral, the brain-spinal-cerebrospinal fluid is moved as one unit by the Cranial Rhythmic Impulse, which Sutherland discovered during his helmet research. Because non-osteopathic biodynamics is based on this functional neutral, practitioners do not experience whole-body-auric field stillness, and therefore they are afraid to surrender control, drop into the unknown, and permit the osteopathic biodynamic neutral to emerge. Sutherland discovered and described this neutral at the end of his life as the moment we can Be Still and Know I AM, the unerring potency.


Again, the above few practitioners are not to blame for this gross misperception: they are taught this tad-pole neutral in biodynamic schools.


Both Franklyn Sills and Michael Shea, in a moment of truth-telling, had the courage to reveal that they are afraid to totally surrender into Dynamic Stillness. Shea told the truth without fear of loss by declaring in a class in Italy in 2011 that "I am afraid of totally surrendering into Dynamic Stillness."
 
Sills, in 1999, during a private session with me in Maui, said that due to his psychotic break prior to founding craniosacral biodynamics, he developed safety practices. Based on my being raised by a psychotic mother, and by taking into account his history, Sills inevitably harbored an unconscious core terror. For example, his core terror might say something like
 
"I'll never repeat my psychotic break - I'll do whatever it takes to prevent it."
 
Essentially, Franklyn vowed that his psychotic break was not going to happen again. Like most of us, because his vow was unconscious, it inspired him to develop an array of bullet-proof 'safety practices' that guaranteed that he would "never again" loose control.

However, one side effect of that degree of cautious control, is Sills would also never fall into the great
unknown. Surrender into the unknown infinite black is the portal to a biodynamic osteopathic neutral called Dynamic Stillness. Sills took practices he developed for himself as 'safety measures' to prevent psychosis (that he learned from his first wife, a psychotherapist), and incorporated them into his craniosacral biodynamics trainings. Sills continued adding safety practices over the years into his curriculum. You can review those safety measures because they are incorporated the official international BCST/CSB school curriculum (Death of Biodynamics).

The courageous confessions by the founders reveal that the state that their practitioners are calling "neutral" 
is not the same as the osteopathic biodynamic neutral.

functional neutral emerges when stillness envelops the tadpole (the brain, spinal cord and CSF as one unit), 
which naturally creates a sense of settling.
 
This functional neutral occurs when the parasympathetic nervous system induces the "relaxed response." 
relaxed response brings with it the sense of 'settling'
 (Google "relaxed response").  

Some of the more defended, less open practitioners appeared to be terrified of losing control. This manifest in several ways:

1) a refusal to cease efference; 2) inability to cease operating from a dualistic relational field with clients during sessions; 3) 
dualistically "orienting to the neutral" (a functional neutral in which stillness envelops the 'tadpole-CSF' - a la Sutherland's CRI domain); 4) practitioners expressed a deep-seated aversion to giving up ego control because of their training thus, 5) they were unable, or refused to drop deep enough inside and dwell in a non-efferent state of non-doing to realize a biodynamic osteopathic neutral. Again, the biodynamic neutral in osteopathy is defined as the moment stillness envelops the whole body and its auric field.

A biodynamic osteopathic neutral means Becker's neutral takes us: Silent Partner

In this neutral, we give up control, wait in nothing, for nothing,
for as long as it takes, in '
don't know'
which leads to Sacred Repose.


Becker's Silent Partner is his metaphor for a neutral that bestows upon an osteopath a biodynamic neutral, which again, is the moment the presence of stillness fills our whole body and envelops our auric field. An osteopathic biodynamic neutral therefore, according to Becker, decouples the nervous system's control over the body. Neutral lifts, via the ascending life-current, the practitioner's consciousness up and out beyond the ego and nervous system's control over the body. Therefore, the Silent Partner neutral can take over the control of the body during a session. This neutral can only emerge when a practitioner is non-resistant and can allow 'what is' (motion present) to express, regardless of the intensity, intimacy or paradox.


We leave the control of the body in the hands
of the unerring potency, our Silent Partner.


Becker's Silent Partner

Thoroughly metabolize this profound heart-emanation of a biodynamic osteopath's neutral. Becker reveals the entire biodynamic map and leads us at the door post-biodynamic neutral of Sacred Repose.

Absorb Becker's words meditatively - use your whole body-felt sense. Do NOT read with your brain and your thinking mind:

Can you talk about what you call the ‘’Silent Partner’’ ?

Well, if I talk about it, that isn’t what it is. One can only say that the pure ‘’I’’ that represents me (my true nature) is my Silent Partner. It is the same Silent partner as yours, the same Silent Partner that is in this room, and the same Silent Partner in the insect I saw walking around. It’s all the same Silent Partner, and accepting and surrendering to it, has to become a conscious experience. The Silent Partner is not anthropomorphic (humanized) - it is itself. It has to be made a conscious awareness or knowing, but just the second you’ve got something that you can put your mental, intellectual finger on, that isn’t it. But still, it is something that is.

The Silent Partner can deliberately be contacted on a one-on-one basis. Why and how it works, I don’t know, and if I did know, that wouldn’t be it. It’s easier to demonstrate than it is to talk about. Right now I’m going to contact my Silent Partner, and while keeping an awareness of mine (Silent Partner), I automatically contact yours (Silent Partner). Now, I’m going to quit. If I contact yours, and then quit contacting yours, I haven’t changed it one way or the other. But it’s more than an ordinary contact (it is non-efferent). Can you feel the difference? It is instant communication.


And everything that you are aware of is not it.


Through its transmutation, it (the Silent Partner) arouses a bio-electrical potential, and I am aware of the system being worked in the patient's body. I am not aware of what is working in their body. I am not aware of the exact details, but I am aware of something going on within because it has been activated. By what? The only source of power there is - the Cause. I contact the Cause first. Why do I contact the Cause first? Because I am the Cause too. If you are going to be a patient of mine - and I can for the short period of time that you’re going to be with me - why can I not play with the Boss, instead of playing with the secretary?

When you contact a patient in this way (non-efferently), you have not taken on the responsibility for that person with that contact. Rather, you are simply trying to say to that individual ‘’Look, Boss, you’re already Boss in that area, and I know that when you do your work, you’re going to do it just exactly the way you want it done. I will let do that work, although I’m not going to sit here and watch you do it ‘’ 

I approach it this way, because your Boss is far more knowledgeable and efficient than I am for whatever problem you’ve come to me for. I’ve aroused its antennae, and I’m letting it to go to work. But I’m not going to dictate how it’s going to do its work, and it isn’t up to me to sit there and watch it, or concentrate on it (Becker is characterizing practitioner non-efference). 


The quicker you can get away from it (efference) and just go back to pure surrender, the better.


All right, let’s take this one step further. I‘ll contact my Silent Partner, then I naturally contact yours, and then I’m going to surrender to it. Something happens, right? There’s a difference. All of sudden, you have the same process working for you (the patient), and I’ve lost my responsibility for what happens. It’s working, and now it’s my job to get in there and (offer contacts) to do what I’ve got to do. See? You can talk about it, but there’s nothing to talk about.


One thing you have to get over is the idea of relating to problems.


Just like when we said the body (its process during a session) isn’t the point, it’s also the case that disease is not the point. If you relate to problems, or you think about things in terms of problems, then all you’ve got are problems. All you have is one effect on top of another effect. You never get to the cause. So forget about problems.

The Silent Partner is, and that’s all there is to it. So why not (surrender) call it to action? When you get to talking about how to activate it, I have given you the simplest answer that there is to give, and I haven’t any more idea when I’m contacting mine what I’m contacting than I know about the man in the moon. Because if I did know, then it wouldn’t be a Silent Partner. That (type of knowing) would be making it a part of the same limited-effect that everything else in our mind can touch. 


I’m contacting it and surrendering to it
 it’s as simple as that. 


If you make it any more complicated, you’re dead - (the empty) nothing will happen. That‘s all there is to it. That’s what A T Still is talking about when he says "God of the mind of nature." That’s what he's referring to.

Question: So it seems like part of our job is to open to that, to surrender to God ?

Actually it boils down to what do you surrender to now? (motion present). Your Silent Partner is a fulcrum point; it’s absolutely still. There’s no energy in motion in the Silent Partner, none. It’s all energy, and it’s not a motion. Actually, it is the source of energy, the state from which energy comes. It isn’t energy in motion, it’s just pure potency. It’s omnipotent. There is no motion, and yet, it’s all motion (entering the non-dual paradoxical state). It just is, and you surrender to it. Sense the stillness that has developed in this room. It’s the same stillness (that is in you and I). Can you feel it? It’s all the same stillness, and you can feel it, but it’s not something that you work at.


If you work at it, you’re missing it.
It’s living stillness that our conscious awareness can be aware of.
This conscious awareness is with our big mind (Unborn Buddha Mind), not our little mind. 


Awareness (or Being Present) is acceptance of something. While this may sound esoteric, it is a tangible experience. Once in a while when I’m treating patients in my office, and can take the stillness in that room, cut it with a knife, and make an igloo out of it - it gets that quiet. What brings it on? I haven’t any idea, and who cares? It is there to meet the need for something that's going on for that particular individual (on the table). Where it comes from and where it disappears to is not important. It’s a way of life, a way of life with a capital ‘’I’’ So that’s what it is. Don’t make it complicated. You can contact your own Silent Partner right now, and you can contact and then you are automatically in contact someone else’s, and then you surrender. Everybody can do it ; we all have the same source.


It is possible to learn to live in the ‘’Presence’’
as Joel Goldsmith calls it, 24 hours a day.


But, we’re always forgetting this, being distracted by the world we’re walking around in. But it’s possible, in spite of the fact we’re walking through this world, to always to be in constant surrender to this thing you just made contact with. It’s simply a matter of continuing to surrender as a conscious awareness experience, and it gets to be a habit. It can be practically impossible for us to do this always, because we’re human beings who live in this world. I get tired, and while I’m driving home, someone cuts me off and I get mad. So it’s hard to do it, but it’s as simple as that - a conscious, personal, even super-personal surrender to the stillness that’s part of our being.

This is where osteopathy ends
and spiritual healing and the private domain of Faith begin.

      ~ Becker Rollin The Stillness of Life Rudra Press


At the end of biodynamic osteopathy we are presented the door to spiritual healing.
Sacred Repose, which is not an osteopathic neutral, 
 leads to post-biodynamic Stillness Touch as a spiritual journey to love.


Becker precisely characterizes the depth of an osteopathic biodynamic neutral and shows us its end. His neutral is so powerful that the unerring potency suspends the nervous system's ability to create the bodily reactions of trauma - fight, flight, freeze.
 
By contrast, in a tad-pole-CSF neutral, the nervous system reactivity alters the whole-making activity of the unerring potency, the Silent Partner. Non-osteopathic trainings have modules on trauma management since practitioners invoke trauma in their clients. Trauma management soothes the nervous system, which corrects the reactivities that the practitioner creates in the client.
 
Osteopaths who graduate the nine-year biodynamic training do not traumatize clients so they have no trauma management training. The same applies to the Stillness Touch trainings. 


All the above, is why we dare not engage in dualistic relating
- ego to ego -
with our clients.
We wait in mutuality, in nothing for nothing, for as long as it takes: this neutral becomes Sacred Repose. 

Nor do we ever in biodynamics or post-biodynamics use efference or offer one-sided contacts that are off the midline.


Efference And One-sided Contacts
 
We risk collapsing the client's neutral field of whole-body stillness when using efference, or offering one-sided contacts that are off the midline - when we are inside a biodynamic osteopathic neutral. Whenever efference prevails, it radiates digital static into the unerring potency and creates 'erring' false fulcra in clients. By analogy, efference creates disturbing ripples in a still pond. When we offer one-sided contacts inside an osteopathic or post-biodynamic neutral, it will establish a false midline in our client. When we introduce false fulcra and a false midline clients, we create treatment reactions that lead to symptoms, disease, and early death.
 
Efference prevents surrendering and being  'taken' by a post-biodynamic neutral, which I call Sacred Repose.


Practitioner efference and offering one-sided contacts
that are not on the midline
are brilliant ego and Superego strategies
that guarantee that we do NOT realize the biodynamic neutral or Sacred Repose,
which is a post-biodynamic neutral.


Orient To Neutral

Orienting to neutral is a dualistic, efferent, non-osteopathic practice that uses objectification to 'find' neutral. When we orient to a neutral, it creates a separated 'me' who orients to an objectified 'neutral' over and out there. Orienting to something 'over and out there' efferently expresses the ego's recoil strategy to separate us from the actual living neutral inside us as our Silent Partner. By engaging a dualistic relational field of efference, we are separated from the client and the neutral; orientation replaces the field of mutuality that Becker considers an essential practice in his Silent Partner piece.


Dualism, offering efferent touch, and one sided contacts that are off the midline, create numerous treatment reactions when we are in an osteopathic biodynamic neutral.


However, treatment reactions occur - IF - a practitioner enters the osteopathic biodynamic or a post-biodynamic field.


 Unfortunately, treatment reactions occur in Master Class post-biodynamic fields when practitioners do not give up their prior training and they refuse to follow the practice boundaries, and do not drop into a biodynamic or a post-biodynamic neutral (for more context, read Unethical Conduct below).


I am not talking about a functional treatment field, where efference and one sided contacts are appropriate. In a nervous system (NS) tad-pole neutral, the NS possesses fight, flight, freeze reactivities that protect the client from a practitioner's efference. 


Unethical Practitioner Conduct occurs when we are dualistic, efferent, and off the midline, all of which closes down the neutral field, and triggers nervous system activity. Again, these reactions occurs in a biodynamic or post-biodynamic field (room), and the subsequent efferent static that is practitioner created, shuts down the neutral and causes treatment reactions.


Practitioners who argued also defied the post-biodynamic practice boundaries
 
Some teachers and seasoned practitioners were so arrogant that they refused to follow instructions. 1) som did not practice the heart opening meditation (key exercise); 2) others bypassed the meditation practices; 3) did not prepare meditatively before touching; 4) did not practice non-efference during the session exchanges; 6) breached the post-biodynamic practice boundaries I gave to them on how to be non-efferent; 7) continued to offer one-sided hand contacts after I specifically named and asked everyone in class to not offer in our post-biodynamic group field. 


Unfortunately a number of practitioners on the table who were trashed due to the lack of ethics of these people. 


These ethical breaches continued despite that I said
"biodynamic osteopaths insist that one sided contacts
- with no hand contact on the midline -
creates a false midline in the client on the table."

In my fifty years of practicing, I have not witnessed non-osteopath practitioners so adamantly defend
a contact that, according to osteopathic biodynamics, creates a false midline in clients.
 

After all, Sutherland and his inner circle of Legacy osteopaths gave us biodynamics,
why not abide by their principles?  


Any efferent activity by a practitioner destroys a client's neutral by diminishing the power of the unerring potency, flooding the field of stillness with nervous system static. Efference loads the client's subtle body (craniosacral system) with static, inertia, false fulcra, and false midlines, all of which cause treatment reactions and symptoms - if we are in a biodynamic or post-biodynamic field.

Despite that I discussed all this dozens of times in class, practitioners used efference and offered one-sided contacts.


Adamantly defending a one-sided contact breaks an osteopathic biodynamic practice boundary: offering one-sided contacts applied inside a biodynamic or post-biodynamic field creates a false midline - continuing to offer these contacts display a never-before-witnessed degree of ignorance and defiance of osteopathic biodynamics and post-biodynamics.


 What's more, this contrived one-sided contact is made up: it has nothing to do with biodynamics. Its existence cloaks a Superego Megalomaniacal arrogance when the contact's name implies the presence of Mother Mary holding the body of the crucified Christ. What does this fantasy contact got to do with osteopathic biodynamic and post-biodynamic contacts that explicitly honor Blechschmidt, by always contacting the midline, often by touching ossification points?
 

I will never again allow anyone in my group field to desecrate the biodynamic principles that Sutherland brought us.


I now understand why osteopaths will never allow body workers into their classes. Do I have to enforce the same policy? It seems that misguided practitioners are getting increasingly more arrogant and aggressive by the minute, which will only call forth in me Chinnamasta's ferocious-hearted response. 

It is up to bodyworkers to decide 
"do you want to learn post-biodynamics?" 

I do NOT offer osteopathic biodynamics.

 
However, post-biodynamics is based on osteopathic principles,
so I insist that we strictly abide by their practice boundaries.

Practitioner Unethical Conduct

Here are two samples of unethical conduct that occurred in Master Class 1.
 
In the first 5 minutes during first contact of the first session exchange, an assistant on the table got traumatized by an ignorant seasoned practitioner's efference. The assistant was so off balance that they had to leave the session room.
 
Now, fast forward to the last day of class in the last session exchange. After I have repeated several dozen times all the post-biodynamic practice boundaries: "drop into neutral as whole-body stillness before touching, no efference, no one-sided contacts, no feeling with the hands, no anticipation of motions, dwell in not knowing, no talking during the touch, do not loose neutral and go into the nervous system when transitioning from one contact to another contact  etc."
 
Despite that, an oblivious practitioner, out of total ignorance due to prior training, arrogantly refused to heed any of my practice boundaries. Instead, they went about the session in a nervous system neutral, while basking in their dissociated bliss 'bubble.' How do I know they were dissociated? 1) the practitioner smiled during every session they offered; 2) the raced from the foot of the table to the head in a nervous system-driven tempo); 3) then at the head of the table they plopped the hands on the shoulders of the client; 4) I then saw the practitioner's hands moving up and down on the shoulders at a CRI tempo (a nervous system tempo) presumably, because the practitioner was: 5) feeling motion in the client's shoulders with the hands. In essence, this practitioner was totally oblivious, unconscious, and dissociated and broke every single practice boundary I offered during the session, what was the result?


After the session, the assistant came to me and said
"that was the worst session I've ever had in my whole life."


Again, the practitioner smiled during every session revealed dissociation in bliss, was oblivious, unconscious, and clearly dishonored every laid out post-biodynamic practice boundary, which harmed the client on the table. In essence, this ignorant practitioner, by defiantly not honoring the practice boundaries, engaged in Unethical Practitioner Conduct.


I am researching how to file an official complaint with the appropriate licensing board that oversees practitioner conduct.    


What Do I Mean By "One-sided Contacts?

The fingers of one hand under the thigh; the other hand touches the shoulder - with NO direct contact with the midline.


That is a huge "no no" in biodynamic osteopath circles. Biodynamic osteopaths teach that one-sided off the midline contacts, create a false midline in a client. Their practice boundary is - always have contact with the midline - which honors Blechschmidt, an embryologist, who discovered that the body is a bilateral symmetrical whole-unit organism that is created around an axial line (midline). While osteopathic biodynamics adheres to it, Shea abandoned Blechschmidt's midline principle by inventing his one-sided contact: 
www.youtube.com/watch?v=sGAnnJAYS9s&t=3s


In summary, when a practitioner is arrogant, they are expressing the demon of doubt, which is the Beast of the thinking mind, When that guides a practitioner, they refuse to honor the osteopathic biodynamic and post-biodynamic practice boundaries. It is that arrogance on behalf of some practitioners the reeks of Superego arrogance, which implies the following:

"I know more than Sutherland and I know much more than Charles does about his Stillness Touch."  

While completing seven years of chiropractic training, for eighteen years I studied with Sutherland's student. I also took all of Upledger's work, Viola Frymann's tutorials in cranial osteopathy, and all of Milne's work, and then I practiced for 30 years, offering over 40,000 sessions. Add to that my teaching several thousands of hours of classes in biomechanical, functional, and biodynamic cranial, post-biodynamic Stillness Touch, which spontaneously emerged in me in 2002.
 
Some of practitioner's Superego Megalomania was so arrogant, they continually operated from a functional neutral (stillness around the tad-pole), using functional efference, and applying one-sided contacts - to the detriment of their fellow practitioners during session exchanges inside a post-biodynamic group field - that these practitioners were ignorant of and oblivious to.  


If a practitioner longs to enter the 'room' and 'know' post-biodynamics,
there are specific practice boundaries to honor.
Simply put, to offer Stillness Touch demands practitioner integrity.

In most cases, the unethical conduct was from cranial master teachers and seasoned practitioners.


The efferent techniques that the 'master practitioners' offered originated from their prior non-osteopathic biodynamic training. However, when practitioners applied efference to fellow participants during the Master Class session exchanges, that behavior - when we are in a post-biodynamic group field - amounts to Practitioner Unethical Conduct.

This is a gross breach of integrity and a disservice to the group field. Unethical conduct desecrates the original osteopathic biodynamic impulse that Sutherland gifted us. Again, the main culprits of practitioner unethical conduct came from cranial teachers, ahem. 

But I digress … 
 
I've encountered the above degree of practitioner arrogance only a few times. One was in a Muir Beach Mentor class in my house in 2009: four students came in as a 'team' and attempted to hijack the group field, I asked all of them to leave and what was the result? The remaining group field dropped into the depths. That happened in the Basel Master Class 1. The second experience with Superego arrogance occurred in Bologna in 2013. I experienced in a teacher who still teaches in Italy an unmatched arrogance and lack of integrity. He did not pay me all of my fee for a class that he invited me to teach for an agreed upon price. Why? Because the whole room of 64 people- who he had trained - entered the true osteopathic biodynamic neutral and some entered a post-biodynamic neutral.
 
Conclusion: Given my Basel experience, I will now personally pre-screen all cranial practitioners before they can enter the post-biodynamic room of Stillness Touch. However, recall that I also believe my Basel experience occurred due to the sign of the times.
 
I feel inspired to set stricter practice boundaries that ensures the group field is nourished and free to deepen, and enhance the depths of our post-biodynamic “room.”
 
Click HERE for the Master Class 1 Curriculum In The Sedona Class 2025 (FULL) and the Basel Class September 17-20, 2026 (Half-Full).
 
Here is a link to a "commitment form" that I now require practitioners to sign:
stillnesstouch.github.io/register-form/
©2025 Dynamic Stillness, all rights reserved. | Web Design by HilltopMediaDesign.com
mautic is open source marketing automation